Baba, Meher

God Speaks

God Speaks is Meher Baba's most complete statement of the process of Creation and its purpose. This recent reprinting maintains the contents of the 1973 revised edition while presenting the material in a new style. A contemporary format makes the work attractive and easier to read for today's audiences.

God Speaks incorporates all of life into a spiritual saga. The only protagonist is God, and his story encompasses all individual biographies. It is God himself who becomes the three basic processes for the growth and transformation of consciousness: evolution, reincarnation and involution (the spiritual path of return to Himself).

The first phase of God's journey is evolution. It is initiated from a totally unconscious God as if an infinite Ocean were in a state likened to deep sleep. This unconscious God speaks the First Word "Who am I?". This question disrupts the limitless, undivided, absolute vacuum, and its reverberations create individualized souls, compared to drops or bubbles within the Ocean. By speaking the First Word, God establishes the process of Creation, in which he assumes evolving forms to gain increasing consciousness.

Individuality is the vehicle of this quest. Evolution marks a series of temporary answers to "Who am I?" The soul traverses a multitude of forms, beginning with simples gases and proceeding slowly through inanimate stone and mineral forms. These early evolutionary stages obviously have only the most rudimentary consciousness and cannot provide a satisfactory answer to God's original question.

The original query thus provides a continuing momentum for the drop soul to develop new forms each with greater consciousness, including the many plant and animal beings. Every evolutionary kingdom reveals new dimensions of consciousness and experience. Each also offers opportunities to gain different kinds of awareness. For example, when the soul identifies itself with varied species of fish, it experiences the world as a creature living in waterconversely, as a bird, it enriches its consciousness by flying through air.

When the drop soul finally evolves to human form, consciousness is fully developed, but an individual is still not aware of the potential of his or her consciousness.

So the original "Who am I?" imperative persists and inaugurates the second phase: reincarnation. Since consciousness is fully developed, there is no longer a need for evolving new forms. The individual's experience, gathered in early stages of evolution, is now humanized and expressed in countless lifetimes. The impulses gained in sub-human forms can play themselves out in the broader context of intelligence, emotions, choices, diverse setting and interactions with people.

But obviously no single lifetime can bear the burden of "humanizing" the entire evolutionary inheritance randomly or simultaneously. There must be a method for re-experiencing the pre-human legacy in manageable segments. The soul thus experiences alternately a series of opposites, organized according to themes. Accordingly, in different lives, the soul becomes male and female, rich and poor, vigorous and weak, beautiful and ugly. Through exploring the potential of these many opposites, one eventually exhausts all possible human identities and, therefore, has fully learned the entire range of human experience.

Here begins the third phase: involution, the process by which the soul returns to the full awareness of the Divine Force, which created him. As Meher Baba puts it, "When the consciousness of the soul is ripe for disentanglement from the gross world (the everyday world of matter and forms(, it enters the spiritual path and turns inward."

Like evolution, involution has certain states and stages, consisting of "planes" and "realms." But individuality continues along this spiritual path. In fact, the book quotes the Sufi saying "There are as many ways to God as there are souls...."

Each new plane denotes a state of being that differs from the states that proceeded it. The first three planes are within the subtle world or domain of energy, "pran." There follows the fourth plane, the threshold of the mental world, where misuse of great power for personal desire can lead to disintegration of consciousness.

The fifth and sixth planes represent true sainthood, which is understood to be increasing intimacy with God as the Beloved. On the sixth plane, the mind itself becomes the inner eye that sees God everywhere and in everything. "The loving of God and the longing for His union," says Meher Baba "is fully demonstrated in the sixth plane of consciousness."

The seventh plane marks true and lasting freedom. Impressions go. Duality goes. The drops burst and again become the Ocean. God answers his question of "Who am I?" with "I am God." The Infinite has returned to the original starting point. He now knows, however, with full consciousness and full awareness that he was, is and always will be infinite. And he realizes that the entire journey has been an illusory dream, the purpose of which is the full awakening of his soul.

Yet the saga is not necessarily over. Meher Baba indicates that even among God-realized souls responsibilities within Creation may differ. Most play no further active part in Creation. But a rare few make the journey back to human consciousness. Of these, five become Perfect Masters, blending divine consciousness with awareness of all beings in evolution, reincarnation and involution. These five administer the affairs of the universe. And they use their "infinite knowledge, power and bliss for the progressive emancipation of all in the field of illusion."

Meher Baba differentiates these Perfect Masters, who are always on earth, from the Avatar, who is the "that highest status of God, where God directly becomes man and lives on earth as God-man." He further comments that the "Avatar is always One and the same, the eternal, indivisible, infinite One who manifests Himself in the form of man as the Avatar, as the Messiah, as the Prophet, as the Buddha, as the Ancient Onethe Highest of the High."

A little over a year before the first publication of God Speaks, Meher Baba officially declared himself to be that Avatara claim that amplifies the meaning of the title. To the one who accepts Meher Baba's position, God's plan is revealed vividly through these pages.

Discourses

The Everything and the Nothing

The Path of Love

Everywhere, in every walk of life, man, without exception, is thirsting for happiness. From the diverse allurements of the sensual life and from the many possessions and attainments that feed and tickle the ego, as also from the numberless experiences which stimulate the intellect, excite the mind, calm down the heart or energize the spirit…from all these he seeks happiness of diverse kinds. But he seeks it in the world of duality and in the passing shadows of the Mayavic Illusion, which we call the universe. And he finds that the happiness which he gets therein is so transient that it has almost disappeared in the very moment of experience. And after it disappears, what remains is a bottomless vacuity, which no multiplication of similar experiences can ever completely fill.

But true Bliss can come only to one who would take courage in his hands and become free of all attachment to forms, which are nothing but the illusions of duality. Only then can he get united with his true Beloved, who is God as the eternal and abiding Truth behind all forms, including what he regards as his own body.

The endless and fathomless Ocean of Bliss is within everyone. There is no individual entirely devoid of happiness in some form; for there is no individual who is entirely cut off from God as the Ocean of Bliss. Every type of pleasure which he ever has is ultimately a partial and illusory reflection of God as Ananda. But pleasure, which is sought and experienced in ignorance, ultimately binds the soul to endless continuation of the false life of the ego and leaves the soul exposed to the many sufferings of the ego-life. The pleasures of the illusory world are comparable to the many rivers of mirage that apparently pour themselves into the ocean. Divine Bliss is everfresh, everlasting, continuous, and is endlessly experienced as self-sustaining and infinite joy of God. Be ye united with your Real Beloved, who is God as Ananda or Bliss!

Infinite Intelligence

As stated in the Foreword by Meherwan Jessawala: This book plumbs the depths of esoteric truths never before revealed to humankind. The book's theme is an ageless one, ever old and ever new: God as Infinite Intelligence. Down the centuries, philosophers of diverse stripes and backgrounds have trained their sights on this target. But the profundity and originality of the treatment here attests to a point of view that is rooted not in convention and intellectual tradition but in the Reality, and to an Authority which goes beyond what the limited human mind is capable of. The material for this book comes from previously unpublished manuscripts dating back to 1926 and was first discovered shortly after Meher Baba dropped his physical form in 1969. It is only now being released after a long and meticulous editing process detailed in an academically rigorous supplemental essay.

Listen! The New Humanity

Drawing upon his own observations from many years in the company of Meher Baba, Don Stevens examines in depth the meaning of Meher Baba's message regarding the New Humanity that will emerge during this Avataric period.

Sparks of the Truth: From the Dissertations of Meher Baba

Twenty powerful dissertations on the spiritual path, the nature of the soul and the meaning of life. Chaptersinclude The Ocean of Truth, Creeds and the Inner Path,The Market for God, The Give-and-Take of Impressions,Miracles, Reclaiming Lost Wayfarers, The Preparation, Special Train of the Master, The Truth-Individual, The Workof the Divine Hierarchy, Secrets of Divine Working, FromSuffering to Peace and 7 more dissertations.

God to man and man to God;: The discourses of Meher Baba

Listen Humanity

Narrated and edited by Don Stevens, Listen Humanity describes a series of meetings between Avatar Meher Baba and his followers. Part I recreates the atmosphere of these meetings, immersing the reader in the balance of humor and pathos, activity and quiet that was achieved. Part II sets forth the enduring philosophies of Meher Baba. The final part is devoted to the challenges involved in the deep relationship between Master and devotee.

Echoes: A Meher Baba reader