Monasticism

The Seven Storey Mountain

In 1941, a brilliant, good-looking young man decided to give up a promising literary career in New York to enter a monastery in Kentucky, from where he proceeded to become one of the most influential writers of this century. Talk about losing your life in order to find it. Thomas Merton's first book, The Seven Storey Mountain, describes his early doubts, his conversion to a Catholic faith of extreme certainty, and his decision to take life vows as a Trappist. Although his conversionary piety sometimes falls into sticky-sweet abstractions, Merton's autobiographical reflections are mostly wise, humble, and concrete. The best reason to read The Seven Storey Mountain, however, may be the one Merton provided in his introduction to its Japanese translation: "I seek to speak to you, in some way, as your own self. Who can tell what this may mean? I myself do not know, but if you listen, things will be said that are perhaps not written in this book. And this will be due not to me but to the One who lives and speaks in both." --Michael Joseph Gross

Thoughts In Solitude

The renowned Trappist monk Thomas Merton wrote Thoughts in Solitude in 1953 and 1954, when his superiors allowed him extended periods of seclusion and meditation. This elegant gift book, with clean, spare type and graphics, does justice to a 20th-classic (this is its 25th printing). What has made this book such an enduring and popular work is that it recognizes how important solitude is to our morality, integrity, and ability to love. One does not have to be a monk to find solitude, notes Merton; solitude can be found in the act of contemplation and silent reflection in everyday life. Also, this is not a pious book that assumes that a relationship with the divine can be obtained only by denying our humanity and striving for saintliness. Instead, Merton asserts that connection with God can most easily be made through "respect for temperament, character, and emotion and for everything that makes us human." --Gail Hudson

Seeking God: The Way of St. Benedict (Second Edition)

For over fifteen hundred years St. Benedict's Rule has been a source of guidance, support, inspiration, challenge, comfort and discomfort for men and women. It has helped both those living under monastic vows and those living outside the cloister in all the mess and muddle of ordinary, busy lives in the world. Esther de Waal's Seeking God serves as an introduction to this life-giving way and encourages people to discover for themselves the gift that St. Benedict can bring to individuals, to the Church, and to the world, now and in the years to come.

Through this definitive classic Esther de Waal has become known as an authority for the lay person on the Rule of St. Benedict. Her ability to communicate clearly the principal values of the Rule when applied to lay people is the ultimate strength of this book. She follows each chapter with a page or two of thoughts and prayers, contributing to its meditative quality.

Finding Sanctuary: Monastic Steps for Everyday Life

In Finding Sanctuary Abbot Christopher Jamison, host of the BBC television series "The Monastery," suggests the teachings of St. Benedict are a tool for everyday life—for those who are religious and for those simply searching for spiritual guidance.

"The Monastery" involved five non-monks living the monastic life for forty days while TV cameras tracked their progress. The sight of monks responding thoughtfully and helpfully to ordinary people's struggles was a surprise to millions of viewers who had presumed that monks were "out of touch."

St. Benedict wrote his Rule for monastic living 1,500 years ago when he was abbot of Monte Cassino, the monastery that sits atop an inspiring mountain to the East of Rome. The name, "The Rule of St. Benedict," often misleads people into thinking that Benedict wrote "a book of rules." In fact, he wrote insights for Christian living, with practical suggestions for daily practice. The insights still guide people today and many of the rules have been adapted to local conditions as Benedict requested.

In every generation monastics integrate modern realities and the wisdom of the Rule in a new fusion. That fusion is the spiritual energy enabling monasteries to be places of sanctuary today as they have been for centuries. And that sanctuary can be recreated in the hearts of people of good will. This book explains how St. Benedict's wisdom can be applied to busy modern lives, and how sanctuary, peace, and insight can be achieved by people living inside and outside of monasteries.

The Cloister Walk

In the tradition of Thomas Merton, Kathleen Norris gives us an intimate look at how religious life fills a gap in the soul. Her poetic sensibilities internalize the monastery as a symbol of spirituality, with its sanctity and humor, questioning and uncertainty, rhythm and vigor. Beyond moral precepts and Bible stories, Cloister Walk is a very personal account of religion lived fully. It depicts a depth and beauty of spirituality in monastic life that has survived the vicissitudes of Roman Catholic politics and pomp.

How to Be a Monastic And Not Leave Your Day Job: An Invitation to Oblate Life (Voice from the Monastery)

A Time to Keep Silence (New York Review Books Classics)

While still a teenager, Patrick Leigh Fermor made his way across Europe, as recounted in his classic memoirs, A Time of Gifts and Between the Woods and the Water. During World War II, he fought with local partisans against the Nazi occupiers of Crete. But in A Time to Keep Silence, Leigh Fermor writes about a more inward journey, describing his several sojourns in some of Europe’s oldest and most venerable monasteries. He stays at the Abbey of St. Wandrille, a great repository of art and learning; at Solesmes, famous for its revival of Gregorian chant; and at the deeply ascetic Trappist monastery of La Grande Trappe, where monks take a vow of silence. Finally, he visits the rock monasteries of Cappadocia, hewn from the stony spires of a moonlike landscape, where he seeks some trace of the life of the earliest Christian anchorites.

More than a history or travel journal, however, this beautiful short book is a meditation on the meaning of silence and solitude for modern life. Leigh Fermor writes, “In the seclusion of a cell—an existence whose quietness is only varied by the silent meals, the solemnity of ritual, and long solitary walks in the woods—the troubled waters of the mind grow still and clear, and much that is hidden away and all that clouds it floats to the surface and can be skimmed away; and after a time one reaches a state of peace that is unthought of in the ordinary world.”

Monk Habits for Everyday People: Benedictine Spirituality for Protestants

In their zeal for reform, early Protestant leaders tended to throw out Saint Benedict with the holy water. That is a mistake, writes Dennis Okholm, in Monk Habits for Everyday People. While on retreat in a Benedictine abbey, the author, a professor who was raised as a Pentecostal and a Baptist, observed how the meditative and ordered life of a monk lifted Jesus' teachings off the printed page and put them into daily practice. Vital aspects of devotion, humility, obedience, hospitality, and evangelism took on new clarity and meaning. Paralleling that experience, Okholm guides the reader on a focused and instructive journey that can revitalize the devotional life of any Christian who wants to slow down and dig deeper.

The Benedictine Handbook

New Monasticism: What It Has to Say to Today's Church

New Monasticism is a growing movement of committed Christians who are recovering the radical discipleship of monasticism and unearthing a fresh expression of Christianity in America. It's not centered in a traditional monastery--many New Monastics are married with children--but instead its members live radically, settling in abandoned sections of society, committing to community, sharing incomes, serving the poor, and practicing spiritual disciplines. New Monasticism by Jonathan Wilson-Hartgrove offers an insider's perspective into the life of the New Monastics and shows how this movement is dependent on the church for stability, diversity, and structure. A must-read for New Monastics or those considering joining the movement, it will also appeal to pastors, leaders, those interested in the emerging church, and 20- and 30-somethings searching for new ways to be Christian.