Church & State

Render Unto Caesar: Serving the Nation by Living our Catholic Beliefs in Political Life

“People who take God seriously will not remain silent about their faith. They will often disagree about doctrine or policy, but they won’t be quiet. They can’t be. They’ll act on what they believe, sometimes at the cost of their reputations and careers. Obviously the common good demands a respect for other people with different beliefs and a willingness to compromise whenever possible. But for Catholics, the common good can never mean muting themselves in public debate on foundational issues of human dignity. Christian faith is always personal but never private. This is why any notion of tolerance that tries to reduce faith to private idiosyncrasy, or a set of opinions that we can indulge at home but need to be quiet about in public, will always fail.”
—From the Introduction

Few topics in recent years have ignited as much public debate as the balance between religion and politics. Does religious thought have any place in political discourse? Do religious believers have the right to turn their values into political action? What does it truly mean to have a separation of church and state? The very heart of these important questions is here addressed by one of the leading voices on the topic, Charles J. Chaput, Archbishop of Denver.

While American society has ample room for believers and nonbelievers alike, Chaput argues, our public life must be considered within the context of its Christian roots. American democracy does not ask its citizens to put aside their deeply held moral and religious beliefs for the sake of public policy. In fact, it requires exactly the opposite.

As the nation’s founders knew very well, people are fallible. The majority of voters, as history has shown again and again, can be uninformed, misinformed, biased, or simply wrong. Thus, to survive, American democracy depends on an engaged citizenry —people of character, including religious believers, fighting for their beliefs in the public square—respectfully but vigorously, and without apology. Anything less is bad citizenship and a form of theft from the nation’s health. Or as the author suggests: Good manners are not an excuse for political cowardice.

American Catholics and other persons of goodwill are part of a struggle for our nation’s future, says Charles J. Chaput. Our choices, including our political choices, matter. Catholics need to take an active, vocal, and morally consistent role in public debate. We can’t claim to personally believe in the sanctity of the human person, and then act in our public policies as if we don’t. We can’t separate our private convictions from our public actions without diminishing both. In the words of the author, “How we act works backward on our convictions, making them stronger or smothering them under a snowfall of alibis.”

Vivid, provocative, clear, and compelling, Render unto Caesar is a call to American Catholics to serve the highest ideals of their nation by first living their Catholic faith deeply, authentically.

Jesus for President: Politics for Ordinary Radicals

Amid all the buzz of politics and elections, Jesus for President is a refreshing reminder that our ultimate hope lies not in partisan political options but in the Jesus who gave his life for us. Politics for ordinary radicals who want to love the world into the kingdom of God.

Letter to a Christian Nation (Vintage)

From the new afterword by the author:

Humanity has had a long fascination with blood sacrifice. In fact, it has been by no means uncommon for a child to be born into this world only to be patiently and lovingly reared by religious maniacs, who believe that the best way to keep the sun on its course or to ensure a rich harvest is to lead him by tender hand into a field or to a mountaintop and bury, butcher, or burn him alive as offering to an invisible God. The notion that Jesus Christ died for our sins and that his death constitutes a successful propitiation of a “loving” God is a direct and undisguised inheritance of the superstitious bloodletting that has plagued bewildered people throughout history. . .

The Ayatollah Begs to Differ: The Paradox of Modern Iran

A revealing look at Iran by an American journalist with an insider’s access behind Persian walls

The grandson of an eminent ayatollah and the son of an Iranian diplomat, now an American citizen, Hooman Majd is, in a way, both 100 percent Iranian and 100 percent American, combining an insider’s knowledge of how Iran works with a remarkable ability to explain its history and its quirks to Western readers. In The Ayatollah Begs to Differ, he paints a portrait of a country that is fiercely proud of its Persian heritage, mystified by its outsider status, and scornful of the idea that the United States can dictate how it should interact with the community of nations.
With wit, style, and an unusual ability to get past the typical sound bite on Iran, Majd reveals the paradoxes inherent in the Iranian character which have baffled Americans for more than thirty years. Meeting with sartorially challenged government officials in the presidential palace; smoking opium with an addicted cleric, his family, and friends; drinking fine whiskey at parties in fashionable North Tehran; and gingerly self-flagellating in a celebration of Ashura, Majd takes readers on a rare tour of Iran and shares insights shaped by his complex heritage. He considers Iran as a Muslim country, as a Shiite country, and, perhaps above all, as a Persian one. Majd shows that as Shiites marked by an inferiority complex, and Persians marked by a superiority complex, Iranians are fiercely devoted to protecting their rights, a factor that has contributed to their intransigence over their nuclear programs. He points to the importance of the Persian view of privacy, arguing that the stability of the current regime owes much to the freedom Iranians have to behave as they wish behind “Persian walls.” And with wry affection, Majd describes the Persian concept of ta’arouf, an exaggerated form of polite self-deprecation that may explain some of Iranian President Ahmadinejad’s more bizarre public moments.
With unforgettable portraits of Iranians, from government figures to women cab drivers to reform-minded Ayatollahs, Majd brings to life a country that is deeply religious yet highly cosmopolitan, authoritarian yet with democratic and reformist traditions—an Iran that is a more nuanced nemesis to the United States than it is typically portrayed to be.

Atheist Universe: The Thinking Person's Answer to Christian Fundamentalism

Can a Catholic Support Him? Asking the Big Questions about Barack Obama

“Douglas Kmiec’s Can a Catholic Support Him? may very well become the most important comprehensive document written to date on American Catholics, abortion, and candidates for public office.” –Martin Sheen

On April 18, 2008, Douglas W. Kmiec was denied Communion at a Catholic Mass in Westlake, California. Ironically, Kmiec had been invited by a Catholic business group to give a dinner address on the Bishop’s teaching of “Faithful Citizenship.” Kmiec had served as head of the Office of Legal Counsel for both Ronald Regan and George H. W. Bush. But now, he found himself rejected by his faith—simply for endorsing the presidential campaign of Senator Barack Obama.

In Can a Catholic Support Him?, Kmiec offers us a thoughtful explanation of his rationale. He addresses the difficult questions at the core of his decision: Can a Catholic support a Pro-Choice candidate? Can there be a reverence for life that embraces a larger set of values? How does a Catholic citizen balance his obligations to the Church and to community? In asking these questions, he challenges those whose partisan interests are provoking a false rift between the Catholic Church and the Democratic party.

This inquiry could hardly be more timely. Catholics have been on the side of the top vote-getter in the last nine presidential elections, and make up roughly one fourth of the electorate. This provocative book—at once a legal and religious treatise and a sincere and personal journey of faith—will be an irreplaceable contribution to the conversation, in 2008 and beyond.

The Protestant Ethic and the Spirit of Capitalism (Dover Value Editions)

The Conservative Soul: Fundamentalism, Freedom, and the Future of the Right

Today's conservatives support the idea of limited government, but they have increased government's size and power to new heights. They believe in balanced budgets, but they have boosted government spending, debt, and pork to record levels. They believe in national security but launched a reckless, ideological occupation in Iraq that has made us tangibly less safe. They have substituted religion for politics and damaged both.

In The Conservative Soul, one of the nation's leading political commentators makes an impassioned call to rescue conservatism from the excesses of the Republican far right, which has tried to make the GOP the first fundamentally religious party in American history. In this bold and powerful book, Andrew Sullivan makes a provocative, prescient, and heartfelt case for a revived conservatism at peace with the modern world, and dedicated to restraining government and empowering individuals to live rich and fulfilling lives.

The Family: The Secret Fundamentalism at the Heart of American Power

A journalist's penetrating look at the untold story of christian fundamentalism's most elite organization, a self-described invisible network dedicated to a religion of power for the powerful

They are the Family—fundamentalism's avant-garde, waging spiritual war in the halls of American power and around the globe. They consider themselves the new chosen—congressmen, generals, and foreign dictators who meet in confidential cells, to pray and plan for a "leadership led by God," to be won not by force but through "quiet diplomacy." Their base is a leafy estate overlooking the Potomac in Arlington, Virginia, and Jeff Sharlet is the only journalist to have reported from inside its walls.

The Family is about the other half of American fundamentalist power—not its angry masses, but its sophisticated elites. Sharlet follows the story back to Abraham Vereide, an immigrant preacher who in 1935 organized a small group of businessmen sympathetic to European fascism, fusing the far right with his own polite but authoritarian faith. From that core, Vereide built an international network of fundamentalists who spoke the language of establishment power, a "family" that thrives to this day. In public, they host Prayer Breakfasts; in private, they preach a gospel of "biblical capitalism," military might, and American empire. Citing Hitler, Lenin, and Mao as leadership models, the Family's current leader, Doug Coe, declares, "We work with power where we can, build new power where we can't."

Sharlet's discoveries dramatically challenge conventional wisdom about American fundamentalism, revealing its crucial role in the unraveling of the New Deal, the waging of the cold war, and the no-holds-barred economics of globalization. The question Sharlet believes we must ask is not "What do fundamentalists want?" but "What have they already done?"

Part history, part investigative journalism, The Family is a compelling account of how fundamentalism came to be interwoven with American power, a story that stretches from the religious revivals that have shaken this nation from its beginning to fundamentalism's new frontiers. No other book about the right has exposed the Family or revealed its far-reaching impact on democracy, and no future reckoning of American fundamentalism will be able to ignore it.

Christ and Culture Revisited

Called to live in the world, but not to be of it, Christians must maintain a balancing act that becomes more precarious the further our culture departs from its Judeo-Christian roots. How should members of the church interact with such a culture, especially as deeply enmeshed as most of us have become?

D. A. Carson applies his masterful touch to this problem. He begins by exploring the classic typology of H. Richard Niebuhr and his five options for understanding culture. Carson proposes that these disparate options are in reality one still larger vision. Using the Bible's own story line and the categories of biblical theology, he attempts to work out what that unifying vision is. Carson acknowledges the helpfulness of Niebuhr's grid and other similar matrices but warns against giving them canonical force.

More than just theoretical, Christ and Culture Revisited is also designed practically to help Christians untangle current messy debates on living in the world. Carson emphasizes that the relation between Christ and culture is not limited to an either/or cultural paradigm -- Christ against culture or Christ transforming culture. Instead Carson offers his own paradigm in which all the categories of biblical theology must be kept in mind simultaneously to inform the Christian worldview.

Though several other books on culture interact with Niebuhr, none of them takes anything like the biblical-theological approach adopted here. Ground-breaking and challenging, Christ and Culture Revisited is a tour de force.